In a disappointing turn of events for the survivors of the Tulsa Race Massacre, a lawsuit seeking reparations has been dismissed by an Oklahoma judge. This ruling, although disheartening, does not signify the conclusion of the prolonged legal struggle that has spanned several years. Tulsa Race Massacre survivors still have the option to file an appeal and continue their pursuit of justice.
The lawsuit, brought forth by the survivors of one of the most devastating racial incidents in American history, sought reparations for the atrocities committed during the Tulsa Race Massacre of 1921. The survivors, who have carried the weight of this painful history for decades, hoped that their lawsuit would bring recognition, restitution, and healing for the harms inflicted upon them and their families. However, the recent dismissal by the Oklahoma judge has posed a setback to their efforts.
Despite this setback, the fight for justice is far from over. The survivors and their legal representatives have the opportunity to file an appeal, ensuring that their voices are heard and their claims for reparations are given due consideration. This continued pursuit of justice speaks to their resilience, determination, and unwavering commitment to seek accountability for the horrific events that unfolded more than a century ago.
The Tulsa Race Massacre remains a dark stain on the pages of American history, and its impact continues to reverberate through generations. The survivors’ pursuit of reparations not only aims to address the historical wrongs inflicted upon them but also seeks to shed light on the broader systemic issues of racial injustice that persist today.
As the survivors and their legal team navigate the appeals process, they stand united in their quest for truth, acknowledgement, and reparative measures. Their resilience serves as a reminder that the wounds of the past cannot be ignored or brushed aside. The Tulsa Race Massacre survivors’ determination to hold those accountable for the harm caused to their community serves as an inspiration for all those striving for equity, justice, and reconciliation.
While the road ahead may be challenging, the survivors of the Tulsa Race Massacre remain steadfast in their pursuit of reparations. Their courage in the face of adversity and their unwavering commitment to seeking redress for the injustices of the past will continue to shape the ongoing fight for racial equality and healing.
Chris Brown is slated to unveil his highly anticipated album Breezy on June 24. R&B veteran Chris Brown recently gave fans a few new previews from his forthcoming album, including “Wheels Fall Off” and “Call Me Everyday” with Wizkid. Brown is back with his latest music video for “WE (Warm Embrace),” a Don City-produced track originally released in April. As he dances the night away with Normani, Brown introduces Normani as his love interest in the video:
Brown recently spoke with Big Boy about Breezy for Big BoyTV and revealed that he had recorded more than 250 tracks for the album. Brown said, “I have so many tracks. According to Brown, I had almost 250 songs for the actual project. “Yes, I was thinking, We need to scale it down and figure out what we can do.”
Earlier this year, Chris Brown released his last solo album, Indigo. It featured 33 cuts and collaborations with artists such as Lil Jon, H.E.R., Juvenile, Tyga, Juicy J, Nicki Minaj, Drake, G-Eazy, Justin Bieber, Gunna, and more. Following the release of Indigo, Brown returned with an extended edition featuring an additional 10 tracks and contributions from Davido, Rich The Kid, and DaniLeigh. This critically acclaimed and commercially successful album topped the Billboard 200 and reached Platinum status thanks to 108,000 first-week equivalent albums sold.
Why Black Women Business Owners are Starting New ventures
Black women are taking the leap into entrepreneurship in record numbers. A new study reveals facts that showcase black women’s influence on the business world.
Black entrepreneurship in the USA
Roughly 5 million Black women own a business in this country. You are also more likely to own a business if you are part of this group. They are using different strategies – some participate in exporting companies, others one woman boutiques, some make custom clothing.
Reasons for this trend among black women
There are many reasons for this trend among black women to start new ventures. One of these is the possibility of increasing self-empowerment, leaving adverse environments, and controlling their own destinies to make changes. Another argument notes that African American women are impacting the economic system by increasing the understanding of entrepreneurship opportunities for entrepreneurship help.
How to quantify and counter stereotypes
As women, especially Black Women, who are business owners, frequently, it is their struggle to reconcile tradition with modernity and balance family responsibility with managing small businesses.
With this struggle comes the ever-present undermining of the idea that Black women like me can really make anything happen for themselves. Black women may experience racism, sexism, and other biases from gatekeepers in their industry.
They feel that not being taken seriously because of their race, ethnicity, or gender profoundly affects their self-esteem and confidence levels. Reading this blog content is very insightful. It covers all the major points in detail.
The article talks about how Black Women business owners are starting new ventures because they are labeled with stereotypes like “they don’t perform well,” which is inaccurate. They explain the importance of having numbers and statistics available to quantify and counter these stereotypes.
Statistics of successful black women
Black women are the least likely to start a business but are also among the most successful black women entrepreneurs. Some interesting statistics about this subset of entrepreneurs are that they found success other than traditional startups. They formed 9% of hair care business owners, 11% of cosmetic businesses, 8% of beauty supply company owners, and 7% of florists.
The intersection of gender and race
Black female entrepreneurs make up only 3% of all U.S. women business owners, yet they generate a disproportionately high percentage of the entrepreneurial output of the nation. However, most Black female entrepreneurs report that racial barriers impact their ability to do business and their perceptions of business opportunities.
Is Entrepreneurship the new civil rights movement?
I’ve mentioned the term ‘Silicon Valley of Black Women’s Business,’ and I think that ‘entrepreneurship is the new civil rights movement”. Entrepreneurship is supposed to be one of the paths out of poverty. Starting your own business gives people an incredible sense of pride, more self-determination, and often more money. Plus, it looks great on your résumé. For Black women, traditionally marginalized in the business world, entrepreneurship offers one path of empowerment not available to more privileged Americans, including white men.
Survivors from the 1921 Tulsa race massacre will each receive $100,000 following the centennial.
A Tulsa-based nonprofit will give a monetary gift to the three surviving witnesses of the 1921 Tulsa Race Massacre. In an article in the Washington Post, it was reported that Viola Fletcher, Lessie Benningfield Randle, and Hughes Van Ellis would each be given $100,000 as part of the centennial commemorations.
Foundation founder and executive director Damario Solomon Simmons said the donations demonstrate the foundation’s commitment to ensuring justice for Black communities in Tulsa and across the country.
It is “a significant step on the long-overdue path to justice” and “a show of resistance to Greenwood’s attempts to erase” its Black community.
As a result of experiencing the bloodshed 100 years ago, all three men have talked openly about their experiences to preserve the story.
He recalled when white men and boys were entrusted with the duty of setting the city on fire following rumors of a white girl being assaulted by a Black teen. Some of [the buildings] were set ablaze. It was some of them that they tore up,” she said. “I will never want to see another event like that again.”
In his memoir, Ellis noted how he served his country as a soldier, but upon returning home he realized his skin color would remain a hindrance to progress.
“In my home country, I did not find any of those freedoms I had fought for overseas. Even though freedom was ripped away from me at home, I fought for freedom overseas,” he said “Both my community and home were destroyed. As far as I am concerned, America will be able to resolve this conflict in the long run. In the aftermath of the war, I discovered this freedom I fought for overseas was no longer there. My skin color prevented me from getting GI Bill benefits like white servicemen.”
A highlight of the testimony was Fletcher’s testimony before House members on the continued fight for reparations. While Simmons recognizes that the $300,000 gift pales by comparison to the survivors’ desired compensation, she hopes it offers some comfort and hope.
He expressed his excitement about doing his part to correct these injustices. As we continue to call for reparations, we must alleviate the financial burdens left behind by not only the massacre itself but also systemic racism that followed the massacre. In order to ensure enduring injustices are actively challenged, we have to tell their stories, confront our past, and learn from it. Tulsa Race Massacre changed the course of American history forever. The Tulsa Race Massacre is a prime example of how America continues to struggle with systemic racism.
This article was penned by Jonathan P. Wright. Jonathan is a freelance writer for multiple mainstream publications and CVO of RADIOPUSHERS. You can read more of his work by clicking here.
Karla Semien wanted to purchase a burial plot for Darrel, her late husband, at Oaklin Springs Baptist Cemetery. She was with her white sons when she spoke to the overseer, but she was denied service after she was joined by her Black children, as she was informed that the cemetery was for “whites-only.”
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